Journals of Lewis and Clark: Dates January 1806
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Journals of Lewis and Clark
Dates: January 14, 1806 - January 15, 1806


This article provides interesting facts about their historic journey taken from the Journals of Lewis and Clark dates January 14, 1806 - January 15, 1806.

Lewis and cClark Expedition: Jounal Dates January 14, 1806 - January 15, 1806

The Journals of Lewis and Clark: Dates January 1806

The Journals of Lewis and Clark: Dates January 14, 1806 - January 15, 1806
The following excerpts are taken from entries of the Journals of Lewis and Clark. Dates: January 14, 1806 - January 15, 1806

January 14, 1806
Tuesday, 14, we were employed in jerking the meat of the elk, and searching for one of the canoes which had been carried off by the tide last night. Having found it, we now had three of them drawn up out of reach of the water, and the other secured a strong cord, so as to be ready for any emergency.

After many inquiries and much observation, we are at length enabled to obtain a connected view of the nations, who reside along the coast, on both sides of the Columbia.

To the south, our personal observation has not extended beyond the Killamucks; but we obtained from those who were acquainted with the seacoast, a list of the Indian tribes, in the order in which they succeed each other, to a considerable distance. The first nation to the south are the Clatsops, who reside on the southern side of the bay, and along the seacoast, on both sides of Point Adams. They are represented as the remains of a much larger nation; but about four years ago, a disorder, to which till then they were strangers, but which seems, from their description, to have been the small-pox, destroyed four chiefs, and several hundreds of the nation. These are deposited in canoes, a few miles below us on the bay, and the survivors do not number more than fourteen houses, and about two hundred souls. Next to them along the southeast coast, is a much larger nation, the Killamucks, who number fifty houses, and a thousand souls. Their first establishment are the four huts at the mouth of Ecola creek, thirty-five miles from Point Adams; and two miles below are a few more huts; but the principal town is situated twenty miles lower, at the entrance of a creek, called Nielee, into the bay, which we designate by the name of Killamucks bay. Into the same bay empties a second creek, five miles further, where is a Killamuck village, called Kilherhurst; at two miles a third creek and a town called Kilherner; and at the same distance a town called Chishuck, at the mouth of Killamuck river. Towerquotton and Chucktin, are the names of two other towns, situated on creeks which empty into the bottom of thebay, the last of which is seventy miles from Point Adams. The Killamuck river is about one hundred yards wide, and very rapid; but having no perpendicular fall, is the great avenue for trade. There are two small villages of Killamucks settled above its mouth, and the whole trading part of the tribe ascend it, till by a short portage, they carry their canoes over to the Columbian valley, and descend the Multnomah to Wappatoo island. Here they purchase roots, which they carry down the Chockalilum or Columbia; and, after trafficking with the tribes on its banks for the various articles which they require, either return up the Columbia, or cross over through the country of the Clatsops. This trade, however, is obviously little more than a loose and irregular barter, on a very small scale; for the materials for commerce are so extremely scanty and precarious, that the stranding of a whale was an important commercial incident, which interested all the adjoining country. The Killamucks have little peculiar, either in character or manners, and resemble, in almost every particular, the Clatsops and ChGnnook.

Adjoining the Killamucks, and in a direction S. S. E. are the Lucktons, a small tribe inhabiting the seacoast. They speak the same language as the Killamucks, but do not belong to the same nation. The same observation applies to the Kahunkle nation, their immediate neighbors, who are supposed to consist of about four hundred souls.

The Lickawis, a still more numerous nation, who have a large town of eight hundred souls.

The Youkone nation, who live in very large houses, and number seven hundred souls.

The Necketo nation, of the same number of persons.

The Ulseah nation, a small town of one hundred and fifty souls.

The Youitts, a tribe who live in a small town, containing not more than one hundred and fifty souls.

The Shiastuckle nation, who have a large town of nine hundred souls.

The Killawats nation of five hundred souls collected into one large town.

With this last nation ends the language of the Killamucks: and the coast, which then turns towards the southwest, is occupied by nations whose languages vary from that of the Killamucks, and from each other. Of these, the first in order are,

The Cookoooose, a large nation of one thousand five hundred souls, inhabiting the shore of the Pacific and the neighboring mountains. We have seen several of this nation who were taken prisoners by the Clatsops and Killamucks. Their complexion was much fairer than that of the Indians near the mouth of the Columbia, and their heads were not flattened. Next to these are,

The Shalalahs, of whom we know nothing, except their numbers, which are computed at twelve hundred souls. Then follow,

The Luckasos, of about the same number, and

The Hannakalals, whom we estimate at six hundred souls.

This is the extent of the Indian information, and judging, as we can do, with considerable accuracy from the number of sleeps, or days journey, the distance which these tribes occupy along the coast, may be estimated at three hundred and sixty miles.

On the north of the Columbia, we have already seen the Chinnooks, of four hundred souls, along the shores of Haley's bay, and the low grounds on Chinnook river. Their nearest neighbors to the northeast are

The Killaxthokle, a small nation on the coast, of not more than eight houses, and a hundred souls. To these succeed

The Chilts, who reside above Point Lewis, and who are estimated at seven hundred souls, and thirty-eight houses. Of this nation, we saw, transiently, a few among the Chinnooks, from whom they did not appear to differ. Beyond the Chilts we have seen none of the northwest Indians, and all that we learnt, consisted of an enumeration of their names and numbers. The nations next to the Chilts, are

The Clamoitomish, of twelve houses, and two hundred and sixty souls.

The Potoashees, of ten houses, and two hundred souls.

The Pailsk, of ten houses, and two hundred souls.

The Quinults, of sixty houses, and one thousand souls.

The Chillates, of eight houses, and one hundred and fifty souls.

The Calasthorte, of ten houses, and two hundred souls.

The Quinnechant, consisting of two thousand souls.

A particular detail of the characters, manners, and habits of the tribes, must be left to some future adventurers, who may have more leisure and a better opportunity than we had to accomplish this object. Those who first visit the ground, can only be expected to furnish sketches rude and imperfect.

January 15, 1806
Wednesday, 15. Two hunting parties intended setting out this morning, but they were prevented by incessant rain, which confined us all to the fort.

The Chinnooks, Clatsops, and most of the adjoining nations dispose of the dead in canoes. For this purpose a scaffold is erected, by fixing perpendicularly in the ground four long pieces of split timber. These are placed two by two just wide enough apart to admit the canoe, and sufficiently long to support its two extremities. The boards are connected by a bar of wood run through them at the height of six feet, on which is placed a small canoe containing the body of the deceased, carefully wrapped in a robe of dressed skins, with a paddle, and some articles belonging to the deceased, by his side. Over this canoe is placed one of a larger size, reversed, with its gunwale resting on the crossbars, so as to cover the body completely. One or more large mats of rushes or flags are then rolled round the canoes, and the whole secured by cords usually made of the bark of the white cedar. On these crossbars are hung different articles of clothing, or culinary utensils. The method practised by the Killamucks differs somewhat from this; the body being deposited in an oblong box, of plank, which, with the paddle, and other articles, is placed in a canoe, resting on the ground. With the religious opinions of these people we are but little acquainted, since we understand their language too imperfectly to converse on a subject so abstract; but it is obvious, from the different deposits which they place by their dead, that they believe in a future state of existence.

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